金剛般若波羅蜜經(KINGKONG BAUNIA POLOMITA)
(ALL OF WITH WERE IF,
LOOK DREAM RUS BUBBLES VIDEO,
LOOK DROPS MORNING LOOKS FLASH,
IN WORK LOOKS SUCH OBSVER.)
三藏法師 鳩摩羅什 譯(TRIPIKA. JOMOROSE TRANSLATED)
如是我聞(AS THIS WE KNOW)。一時(A
TIME)，佛在舍衛國祇樹給孤獨園(BU IS SHARAVASTU. LOWE
GORG) ， 與大比丘眾千二百五十人俱(WITH DA BHIKKHUS.
CREW THOUSAND TWO HOUNDRE FIFTY MEN CREW)。爾
時(THAT TIME)，世尊食時(THE PHAGVATI. LUNCH TIME)，著
衣持缽(DRESS CLOTHES TAKE BOWL)，入舍衛大城乞食
(ENTRY SHARAVASITE DA CITY BEG FOOD)。於其城中(AT
THE CITY CENTER)，次第乞已(SECOND ORDER BEG
READY)，還至本處(RETURN TO THE PLACE)。飯食訖(FOOD
EAT COMPLETE)，收衣缽(CLEANUP CLOTHES BOWL) ， 洗足
已(WASH FEET READY)，敷座而坐(PUT SEAT AND SIT) 。 時
(TIME)，長老須菩提在大眾中即從座起(ELDER OLD. SU BUDHI.
AT PEOPLE CREW CENTER IS FROM SEAT UP) ， 偏袒右肩
(SLOOP DRESS RIGHT SHOULDER)，右膝著地(RIGHT KNEE
TOUCH GROUND)，合掌恭敬而白佛言(GETHER PALMS BOW
RESPECT AND ASK BU WORD)：「希有(VALUEBLE
EXISTED)！世尊(MY PHAGVATI.) ！如來善護念諸菩 薩(DATA
GODS SANT HOPE THOUGH EVERY BUDHI SATTVAS.)，善
付囑諸菩薩(SANT MAKE ORDERS EVERY BUDHI
SATTVAS.)。世尊(MY PHAGVATI.)！善男子、善女人(SANT
MAN SANT WOMAN)，發阿耨多羅三藐三菩提心(OMG ONIA
TALA SAM MIO SAM BUDHI THINK)，應云何住(IN WHEN
HOW STOOD)？云何降伏其心(WHEN HOW DOWN VP. THE
THINK)？」佛言(BU WORD)：「善哉，善哉(SANT CRY SANT
CRY)。須菩提(SU BUDHI)！如汝所說(LOOK YOU SO SAID) ：
如來善護念諸菩薩(DATA GODS. SANT HOPE THOUGH EVERY
BUDHI SATTVAS.)，善付囑諸菩薩(SANT MAKE ORDERS
EVERY BUDHI SATTVAS.)，汝今諦聽(YOU NOW CAREFUL
LISTEN)！當為汝說(DONE ARE YOU SPEECH) ： 善男子、善女
人(SANT MAN SON SANT WOMAN GIRL)，發阿耨多羅三藐三
菩提心(OMG ONIA TALA SAM MIO SAM BUDHI THINK)，應如
是住(IN LOOK THIS STOOD)，如是降伏其心(LOOK THIS
DOWN VP THE THINK) 。」「唯然。世尊！ 願樂欲聞。」
(ONLY THEN MY PHAGVATI. WISH LOVE WANT LISTEN)佛告
須菩提(BU TOLD SU BUDHI.) ：「諸菩薩摩訶薩 應如是降伏其心
(EVERY BUDHI SATTVAS MOHO BUDHI SATTVAS. IN LOOK
THIS DOWN VP. THE THINK(13)) ！所有一切眾生 之類(SO
WITH ALL OF LIFES LIFES OF KIND(21))：若卵生、若胎生、
若濕生、若化生；若有色、若無色(IF EGG BIRTH IF PALI BIRTH
IF WATER BIRTH IF FROMING BIRTH IF WITH COLOR IF
MORE COLOR(39))；若有想、若無想、若非有想非無想(IF
WITH THOUG IF MORE THOUG IF FE WITH THOUG FE
MORE THOUG(52))，我皆令入無餘涅槃而滅度之(WE GUY LET
ENTRY MORE LEFT NEP NEP AND MED DO OF(64))。如是
(LOOK THIS(66))滅度無量無數無邊眾生(MED DO MORE
VOLUME MORE NUMBERS MORE BOUND LIFES LIFES)，實
無眾生得滅度者(TRUE MORE LIFES LIFES GOT MED DO
ONE)。何以故(HOW IT SO )？須菩提(MY SU BUDHI)！若菩薩
有我相(IF BUDHI SATTVAS. WITH MY IMAGE)、人相、眾生相、
壽者相(PEOPLE IMAGES LIFES LIFES IMAGES SOUL ONE
IMAGES)，即非菩薩(IS FE BUDHI SATTVA.)。「復次(FOR
SECOND)，須菩提！菩薩於法((MY SU BUDHI BUDHI
SATTVAS AT DHARMA)，應無所住(IN MORE SO STOOD)，行
於布施(WALKING AT DISTRUB GIVING) ，所謂不 住色布施(SO
WERE NOT STOOD COLOR DISTRUB GIVING)，不住聲香味觸
法布施(BUD STOOD SOUND SMELE TASTE TOUCH DHARMA
DISTRUB GIVING)。須菩提！菩薩應如是布施(SU BUDHI
BUDHI SATTVAS IN LOOK THIS DISTRUB GIVING) ，不住 於
相。何以故(BUD STOOD AT PHASE HOW IT SO)？若菩薩不住
相布施，其福德不可思量(IF BUDHI SATTVAS NOT STOOD
PHASE DISTRUB GIVING THE FORD DE NOT COULD
THOUG MEASURE)。「須菩提！於意云何？東方虛空可思量
不？」(MY SU BUDHI AT I.T. WHEN HOW EAST WARD SHU
SPACE COULD THOUGH MEASURE ABLE)「不也，世尊！」
(NOT JA MY PHAGVATI. )「須菩提！南西北方四維上下虛空可思
量不(MY SU BUDHI SOUTH WEST NORTH WARD FOUR
DIMENSIONS UPPER BELOW SHU SPACE COULD THOUGH
MEASURE ABLE)？」「不也，世尊！」(NOT JA MY
PHAGVATI)「須菩提！菩薩無住相布施(MY SU BUDHI BUDHI
SATTVAS MORE STOOD PHASE DISTRUB GIVING)，福德亦復
如是不可思量(FORD DE ALSO FOR LOOK THIS NOT COULD
THOUGH MEASUREABLE)。須菩提！菩薩但應如所教住(SU
BUDHI BUDHI SATTVAS BUT IN LOOK SO TEACH STOOD)。
[SEDE MNOMNO VIP.228 VIP.DEKAPPA VP.TASKS]「須菩提！
於意云何？可以身相見如來不？」(SU BUDHI IN I.T. WHEN
HOW COULD IT BODY SHAPE SEEN DATA GODS NOT)「不
也，世尊(NOT JA MY PHAGVATI)！不可以身相得見如來(NOT
COULD IT BODY SHAPES GOT SEEN DATA GODS.)。何以故？
如來所說身相，即非身相(HOW IT SO DATA GODS. SO SAID
BODY SHAPES IS FE BODY SHAPES) 。」 佛告須菩提(BU
TOLD SU BUDHI)：「凡所有相，皆是虛妄。若見諸相非相，即
見如來(VAN SO WITH PHASE GUY IS SHEE WOUND IF SEEN
EACH PHASE FE PHASE IS SEEN DATA GODS.) 。」 須菩提白
佛言(SU BUDHI ASK BU WORD)：「世尊！頗有眾生，得聞如
是言說章句，生實信不？(MY PHAGVATI. RATHER WITH LIFE
LIFE GOT KNOW LOOK THIS WORD SET TRUE SINE NOT)」
佛告須菩提：「莫作是說(BU TOLD SU BUDHI MOOD WORK
SUCH SAYING)。如來滅後(DATA GODS MED AFTER AFTER
FIVE HOUNDRE YEARS)，後五百歲，有持戒修福者，於此章句
能生信心(WITH KEEP VINAYA SU FORD ONE AT THIS
CHARPTERS SENTENCES CAN SET SINE THINK)，以此為實
(IT THIS ARE TRUE)，當知是人不於一佛二佛三四五佛而種善根
(DONE SEE THIS MAN NOT AT ONE BU TWO BU THREE
FOUR FIVE BU AND SEED SANT ROOTS)，已於無量千萬佛所
種諸善根(ALREADY AT MORE VOLUME THOUSAND MANY
BU SO SEED EACH SANT ROOTS) ， 聞是章句，乃至一念生淨
信者(LISTEN SUCH CHARPTERS SENTENCES NITHER TO
ONE NOTION SET CLEAN SINE IF) ，須菩提！ 如來悉知悉見
(MY SU BUDHI DATA GODS SIDI SEE SIDI SEEN)，是諸眾生
得如是無量福德(IS EVERY LIFES LIFES GO LOOK THIS MORE
VOLUME FORD DE)。何以故(HOW IT SO)？是諸眾生無復我相、
人相、眾生相、壽者相(THIS EVERY LIFES LIFES MORE FOR
MY IMAGE PEOPLE IMAGE LIFE LIFE IMAGE SOUL ONE
IMAGE)。「無法相，亦無非法相(MORE DHARMA IMAGE
ALSO MORE FE DHARMA IMAGE)。何以故(HOW IT SO)？是
諸眾生若心取相，則為著我人眾生壽者(THIS EVERY LIFES LIFES
IF THINK TAKE PHASE THEN ARE SOLID ME PEOPLE LIFE
LIFE SOUL ONE)。「若取法相，即著我人眾生壽者(IF TAKE
DHARMA PHASE IS SOLID ME PEOPLE LIFE LIFE SOUL
ONE)。何以故(HOW IT SO)？若取非法相，即著我人眾生壽者(IF
TAKE FE DHARMA PHASE IS SOLID ME PEOPLE LIFE LIFE
SOUL ONE)，是故不應取法，不應取非法(IS SO NOT IN TAKE
METHOD NOT IN TAKE FE METHOD)。以是義故(IT THIS I.T.
SO)，如來常說：汝等比丘，知我說法，如筏喻者，法尚應捨，何
況非法。(DATA GODS CONST SAY YOU RANK BHIKKHUS
SEE I SCRIPTED DHARMA LOOK BOAT STORY IF DHARMA
SEEM IN DISPOSED HOW ABOUT FE DHARMA) 「須菩提！
於意云何？如來得阿耨多羅三藐三菩提耶？如來有所說法耶？」
(MY SU BUDHI AT I.T. WHEN HOW DATA GODS GOT ONIA
TALA SAM MIO SAM BUDHI JA DATA GODS WITH SO
SPEECH DHARMA JA)須菩提言(SU BUDHI WORD) ： 「如我解
佛所說義(IF I UNDERSTOOD BU SO SAID I.T.)，無有定法名阿
耨多羅三藐三菩提(MORE WITH DIN METHOD NAMED ONIA
TALA SAM MIO SAM BUDHI)，亦無有定法，如來可說(ALSO
MORE WITH DIN DHARMA DATA GODS COULD SAY)。何以
故(HOW IT SO)？如來所說法，皆不可取、不可說、非法、非非
法。所以者何(DATA GODS SO SAID DHARMA GUY NOT
COULD TAKE NOT COULD SAY FE METHOD FE FE
METHOD)？一切賢聖，皆以無為法而有差別(ALL OF VEN
SIANT GUY IT MORE WERE METHODS AND WITH DISCARD
BIE) 。」 「須菩提！於意云何？若人滿三千大千世界七寶以用布
施，是人所得福德，寧為多不？」(MY SU BUDHI AT I.T. WHEN
HOW IF SOMEONE FULL THREE THOUSAND BIG SAVA
WORLDS SEVEN GEMS IT ON DISTRUB GIVING THIS MAN
SO GOT FORD DE ABBR ARE LOT NOT)須菩提言：「甚多，
世尊！何以故？是福德即非福德性，是故如來說福德多。」(SU
BUDHI WORD SEEM LOT MY PHAGVATI HOW IT SO THIS
FORD DE IS FE FORD DE SIN IS SO DATA GODS SAID FORD
DE LOT)「若復有人，於此經中受持，乃至四句偈等(IF FOR
WITH MAN AT THIS SUTRA OF ACCEPT KEEPED )，為他人說
(ARE OTHER PEOPLE SPEECH)，其福勝彼(THE FORD
BETTER THAT )。何以故(HOW IT SO)？須菩提(MY SU
BUDHI) ！一切諸佛，及 諸佛阿耨多羅三藐三菩提法，皆從此經出
(ALL OF EVERY BU EITHER EVERY BU ONIA TALA SAM MIO
SAM BUDHI METHODS)。須菩提！所謂佛、法者，即非佛、法
(MY SU BUDHI SO ARE BU DHARMA OF IS FE BU
DHARMA) 。 「須菩提！於意云何(MY SU BUDHI AT I.T. WHEN
HOW)？須陀洹能作是念(SUDAVAN CAN WORK THIS
NOTION) ：『我得 須陀洹果』不(I GOT SUDAVAN GRADE
NOT)？」須菩提言(MY SU BUDHI WORD)：「不也，世尊(NOT
JA MY PHAGVATI.)！何以故(HOW IT SO)？須陀洹名為入流，而
無所入(SUDAVAN NAMED ARE ENTER TREND AND MORE
SO ENTER) ，不入 色聲香味觸法，是名須陀洹(NOT ENTER
COLOR SOUND SMELE TASTE TOUCH DHARMA IS NAMED
SUDAVAN)。」「須菩提(MY SU BUDHI)！於意云何(AT I.T.
WHEN HOW)？斯陀含能作是念(SDAGAM CAN WORK SUCH
NOTION)：『我得斯陀含果』不？(I GOT SDAGAM GRADE
NOT)」須菩提言(SU BUDHI WORD)：「不也，世尊(NOT JA)！
何以故(HOW IT SO)？斯陀含名一往來(SDAGAM NAME ONE
WENT CAME)，而實無往來(AND TRUE MORE WENT
COME)，是名斯陀含(IS NAME SDAGAM)。」「須菩提(MY SU
BUDHI)！於意云何(AT I.T. WHEN HOW)？阿那含能作是念
(ANAGAM CAN WORK DETER NOTION)：『我得阿那含果』不
(I GOT ANAGAM GRADE NOT)？」須菩提言(SU BUDHI
WORD)：「不也，世尊(NOT JA) ！ 何以故(HOW IT SO)？阿那
含名為不來(ANAGAM NAME ARE NOT CAME)，而實無不來
(AND TRUE MORE NOT COME) ， 是故名阿那含(IS SO NAME
ANAGAM)。」「須菩提(MY SU BUDHI) ！於意云何(AT I.T.
WHEN HOW)？阿羅漢能作是念(ARAHAN CAN WORK SUCH
NOTION)：『我得阿羅漢道』不(I GOT ARAHAN DO NOT)？」
須菩提言(SU BUDHI WORD)：不也(NOT JA)，世尊(MY
PHAGVATI)！何以故(HOW IT SO)？實無有法名阿羅漢(TRUE
MORE WITH DHARMA NAME ARAHAN)。世尊(MY
PHAGVATI)！若阿羅漢作是念(IF ARAHAN WORK SUCH
NOTION)：『我得阿羅漢道』(I GOT ARAHAN DO)，即為著我
人眾生壽者(IS ARE SOLID ME PEOPLE LIFE LIFE SOUL
ONE)。世尊(MY PHAGVATI)！佛說我得無諍三昧，(BU SAID I
GOT MORE ARGUE SAM MAI)人中最為第一(MAN OF MOST
ARE THE FIRST )，是第一離欲阿羅漢(IS THE FIRST LEAVE
WANT ARAHAN)。世尊(MY PHAGVATI)！我不作是念(I NOT
WORK SUCH NOTION)：『我是離欲阿羅漢(I AM LEAVE WANT
ARAHAN)』。世尊(MY PHAGVATI)！我若作是念(I IF WORK
SUCH NOTION)：『我得阿羅漢道』(I GOT ARAHAN DO)，世
尊則不說須菩提是樂阿蘭那行者(MY PHAGVATI THEN NOT SAY
SU BUDHI IS LA ALANNA WALKER)！以須菩提實無所行(IT SU
BUDHI TRUE MORE SO WALK)，而名須菩提是樂阿蘭那行
(AND NAME SU BUDHI IS LA ALANNA WALK)。」VIP.MTTA.
[[[NET NIKX. GFL. HELL]]]佛告須菩提(BU TOLD SU BUDHI)：
「於意云何(AT I.T. WHEN HOW) ？如來昔在燃燈佛所(DATA
GODS PASSTIME WAS LIGHTON BU. PLACE)，於法有所得
不？」(AT DHARMA WITH SO GOT NOT)「不也，世尊(NOT JA
MY PHAGVATI) ！如來在燃燈佛所 ，於法實無所得(DATA GODS
AT LIGHTON BU PLACE AT DHARMA TRUE MORE SO
GOT) 。」 「須菩提！於意云何(MY SU BUDHI AT I.T. WHEN
HOW)？菩薩莊嚴佛土不？」(BUDHI SATTVAS JON GAME BU
LAND NOT)「不也，世尊(NOT JA MY PHAGVATI.)！何以故
(HOW IT SO)？莊嚴佛土者，即非莊嚴，是名莊嚴(JON GAME
BU LAND IF IS FE JON GAME JUST NAME JON GAME)。」
「是故須菩提(IS SO MY SU BUDHI)，諸菩薩摩訶薩應如是生清
淨心(EVERY BUDHI SATTVAS MOHO BUDHI SATTVAS IN
LOOK IS SET CLEAR CLEAN THINK)，不應住色生心(NOT IN
STOOD COLOR SET THINK)，不應住聲香味觸法生心(NOT IN
STOOD SOUND SMELE TASTE TOUCH DHARMA SET
THINK)，應無所住而生其心(IN MORE SO STOOD AND SET
THE THINK) 。 「須菩提(MY SU BUDHI)！譬如有人(IF LOOK
WITH MAN)，身如須彌山王(BODY LOOKS SUMMIT
MOUNTAIN WANG)，於意云何(AT I.T. WHEN HOW)？是身為
大不(THIS BODY ARE HUGE NOT)？」須菩提言(SU BUDHI
WORD)：「甚大，世尊(SEEM HUGE )！何以故(HOW IT SO)？
佛說非身(BU SAY FE BODY)，是名大身(JUST NAME HUGE
BODY)。」「須菩提！如恒河中所有沙數(MY SU BUDHI LOOK
GANGA RIVERS OF SO WITH SAND NUMBER)，如是沙等恒河
(LOOK IS SAND ETC. GANGA RIVERS)，於意云何(AT I.T.
WHEN HOW)？是諸恒河沙寧為多不(THIS EACH GANGA
RIVERS SAND ABBR AR LOT NOT)？」須菩提言(SU BUDHI
WORD)：「甚多，世尊(SEEM LOT MY PHAGVATI)！但諸恒河
尚多無數，何況其沙！(BUT EACH GANGA RIVERS SEEM LOT
MORE NUMBERS HOW ABOUT THE SAND) 」 「須菩提(MY
SU BUDHI)！我今實言告汝(I NOW TRUE WORD TOLD YOU)：
若有善男子、善女人(IF WITH SANT MAN SANT WOMAN)，以
七寶滿爾所恒河沙數三千大千世界(IT SEVEN GEMS FULL YOUR
PLACE GANGA RIVERS SAND NUMBERS THREE
THOUSAND BIG SAVA WORLD)，以用布施，得福多不(IT ON
DISTRUB GIVING GOT FORD LOT NOT)？」須菩提言(SU
BUDHI WORD)：「甚多，世尊！(SEEM LOT MY PHAGVATI)」
佛告須菩提(BU TOLD SU BUDHI)：「若善男子、善女人，於此
經中(IF SANT MAN SANT WOMAN AT THIS SUTRA OF)，乃至
受持四句偈等，為他人說(NITHER TO ACCEPT KEEPED FOUR
SENTENCES POEM ETC. ARE OTHERS PEOPLE SPEECH)，而
此福德勝前福德(AND THIS FORD DE BETTER PREVIOUS
FORD DE)。復次，須菩提(FOR SECOND MY SU BUDHI)！隨
說是經，乃至四句偈等(CHANCED SPEAKS THIS SUTRA
NITHER TO FOUR SENTENCES POEM ETC.)，當知此處，一切
世間、天、人、阿修羅，皆應供養(DONE SEE THIS PLACE ALL
OF WORLDS WIDE TEN MAN OSHORA GUY IN OFFERS
GIVING)，如佛塔廟(LOOK BU STUPA TEMPLE)，何況有人盡能
受持讀誦(HOW CAN WITH MAN COMPLETE CAN ACCEPT
KEEPED READ CHANTS)。須菩提！當知是人成就最上第一希有
之法(MY SU BUDHI DONE SEE THIS MAN CAME JUST MOST
TOP THE FIRST VALUEABLE EXISTED OF METHODS)，若是
經典所在之處(IF THIS SUTRA CLASSIC SO LOCATED OF
PLACE)，即為有佛，若尊重弟子(IS ARE WITH BU IF RESPECT
CLASSFIELD STUDENT SON)。」爾時(THAT TIME)，須菩提白
佛言(SU BUDHI ASK BU WORD)：「世尊(MY PHAGVATI)！當
何名此經(DONE HOW NAME THIS SUTRA)？我等云何奉持(WE
RANK WHEN HOW OFFERS KEEPED) ？」 佛告須菩提(BU
TOLD SU BUDHI)：「是經名為《金剛般若波羅蜜》(THIS
SUTRA NAME ARE VAJRA BAUNIA POLOMITA)，以是名字(IT
THIS NAME WORDS)，汝當奉持(YOU DONE OFFERS
KEEPED)。所以者何(SO IT OF HOW)？須菩提(MY SU
BUDHI)！佛說般若波羅蜜，即非般若波羅蜜(BU SAY BAUNIA
POLOMITA)，是名般若波羅蜜(IS NAME BAUNIA POLOMITA)。
須菩提(MY SU BUDHI))！於意云何(AT I.T. WHEN HOW)？如來
有所說法不(DATA GODS WITH SO SPEAKS DHARMA
NOT) ？」 須菩提白佛言(SU BUDHI ASK BU WORD)：「世尊
(MY PHAGVATI)！如來無所說(DATA GODS MORE SO
SPEAKED) 。」 「須菩提(MY SU BUDHI)！於意云何(AT I.T.
WHEN HOW)？三千大千世界所有微塵是為多不(THREE
THOUSAND BIG SAVA WORLD SO WITH MICRO DUST IS
ARE LOT NOT)？」須菩提言(SU BUDHI WORD)：「甚多，世
尊(SEEM LOT MY PHAGVATI ) ！」 「須菩提(MY SU BUDHI)！
諸微塵(EACH MICRO DUST)，如來說非微塵(DATA GODS SAY
FE MICRO DUST)，是名微塵(IS NAME MICRO DUST)。如來說：
世界，非世界，是名世界(DATA GODS SAY WORLD FE WORLD
JUST NAME WORLD) 。 「須菩提！於意云何(MY SU BUDHI AT
I.T. WHEN HOW)？可以三十二相見如來不(COULD IT THREE
TEN TWO SHAPES SEEN DATA GODS NOT)？」「不也，世尊
(NOT JA MY PHAGVATI)！不可以三十二相得見如來(NOT
COULD IT THREE TEN TWO SHAPES GOT SEEN DATA
GODS.)。何以故(HOW IT SO)？如來說(DATA GODS SAID)：
三十二相(THREE TEN TWO SHAPES) ， 即是非相(IS THIS FE
SHAPES)，是名三十二相(JUST NAME THREE TEN TWO
SHAPES) 。」 「須菩提(MY SU BUDHI)！若有善男子(IF WITH
SANT MAN SON)、善女人(SANT WOMAN GIRL)，以恒河沙等
身命布施(IT GANGA RIVERS SAND ETC. BODY LIFES
DISTRUB GIVING)；若復有人(IF FOR WITH MAN)，於此經中
(AT THIS SUTRA OF) ， 乃至受持四句偈等(NITHER TO
ACCEPTED KEEPED FOUR SENTENCES POEM ETC.)，為他人
說(ARE OTHERS PEOPLE SPEAKS)，其福甚多(THE FORD
SEEM LOT) ！」 爾時(THAT TIME)，須菩提聞說是經(SU BUDHI
LISTEN SUCH CLASSIC)，深解義趣，涕淚悲泣(DEEP
REALIZED I.T. MEANING TEARS DROPING SAD CRYING)，
而白佛言(AND ASK BU WORD)：「希有，世尊(VALUEABLE
EXISTED MY PHAGVATI)！佛說如是甚深經典(BU SAID LOOK
THIS SEEM DEEP SUTRA CLASSIC)，我從昔來所得慧眼(WE
FROM PASSTIME NOW SO GOT INTELLEGENT EYE)，未曾得
聞如是之經(YET DID GOT LISTEN LOOK SUCH OF
CLASSIC)。世尊(MY PHAGVATI)！若復有人得聞是經(IF FOR
WITH MAN GOT LISTEN SUCH CLASSIC)，信心清淨(SINE
THINK CLEAR CLEAN)，則生實相(THEN SET TRUE IMAGE) ，
當知是人(DONE SEE THIS MAN)，成就第一希有功德(CAME
JUST THE FIRST VALUEBLE EXISTED GLORY DE)。世尊！是
實相者，(MY PHAGVATI IS TRUE IMAGE ONE)即是非相(IS
THIS FE IMAGE)，是故如來說名實相(IS SO DATA GODS SAID
NAME TRUE IMAGE)。世尊(MY PHAGVATI)！我今得聞如是經
典(WE NOW GOT LISTEN LOOK THIS SUTRA CLASSIC)，信
解受持不足為難(SINE UNDERSTAND ACCEPT KEEPED NOT
DID ARE DIFFUCLT)，若當來世(IF DONE CAME WORLD)，後
五百歲(AFTER FIVE HOUNDRE YEARS)，其有眾生(THE WITH
LIFES LIFES)，得聞是經(GOT LISTENED THIS CLASSIC)，信
解受持(SINE UNDERSTAND ACCEPT KEEPED)，是人即為第一
希有(THIS MAN IS ARE THE FIRST VALUEBLE EXISTED)。何
以故(HOW IT SO)？此人無我相(THIS MAN MORE MY
IMAGE)、無人相、無眾生相、無壽者相(MORE PEOPLE IMAGE
MORE LIFE LIFE IMAGE MORE SOUL ONE IMAGE)。所以者何
(SO IT OF HOW)？我相即是非相(MY IMAGE IS THIS FE
IMAGE)，人相、眾生相、壽者相即是非相(PEOPLE IMAGE LIFE
LIFE IMAGES SOUL ONE IMAGES IS THIS FE IMAGES)。何以
故(HOW IT SO)？離一切諸相(LEAVE ALL OF EACH IMAGES)，
即名諸佛(THIS NAME EVERY BU)。」佛告須菩提(BU TOLD SU
BUDHI)：「如是！如是(LOOK THIS LOOK THIS) ！若 復有人(IF
FOR WITH MAN)，得聞是經(GOT LISTEN THIS CLASSIC)，不
驚、不怖、不畏(NOT SCARE NOT AFFRAID BRAVE) ， 當知是
人甚為希有(DONE SEE THIS MAN SEEM ARE VALUEBLE
EXISTED)。何以故(HOW IT SO)？須菩提(MY SU BUDHI)！如
來 說(DATA GODS. SAID)：第一波羅蜜(THE FIRST
POLOMITA)，即非第一波羅蜜(IS FE THE FIRST POLOMITA)，
是名第一波羅蜜(IS NAME THE FIRST POLOMITA)。須菩提(MY
SU BUDHI)！忍辱波羅蜜(COMPASSION POLOMITA)，如來說非
忍辱波羅蜜(DATA GODS SAID FE COMPASSION
POLOMITA)，是名忍辱波羅蜜。何以故(IS NAME COMPASSION
RUDE POLOMITA HOW IT SO) ？ 須菩提！如我昔為歌利王割截
身體，我於爾時，無我相、無人相、無眾生相、無壽者相。何以故？
我於往昔節節支解時，若 有我相、人相、眾生相、壽者相，應生
瞋恨( MY SU BUDHI LOOK ME PASSTIME ARE GLEE WANG
CUT POKE BODY I AT THAT TIME MORE MY IMAGE MORE
PEOPLE IMAGE MORE LIFE LIFE IMAGE MORE SOUL ONE
IMAGE HOW IT SO I AT WENT PASSTIME PIECE PIECE CUT
POKED TIME IF WITH MY IMAGE PEOPLE IMAGE LIFE LIFE
IMAGE SOUL ONE IMAGE IN SET CHAINED HATE)。須菩提！
又念過去於五百世作忍辱仙人，於爾所世，無我相、無人相、無眾
生 相、無壽者相。是故須菩提！菩薩應離一切相，發阿耨多羅三
藐三菩提心，不應住色生心，不應住聲香味觸法生心，應生無所住
心。若心有住，即為非住(MY SU BUDHI AND THOUG PASS
TIME AT FIVE HOUNDRE LIFES WORK PASSION RUE
SENSMAN AT THAT SO LIFES MORE MY IMAGE MORE
PEOPLE IMAGE MORE LIFE LIFE IMAGE MORE SOUL ONE
IMAGE THIS SO MY SU BUDHI BUDHI SATTVAS IN LEAVE
ALL OF IMAGES OMG ONIA TALA SAM MIO SAM BUDHI
THINK NOT IN STOOD COLOR NOT IN STOOD SOUND
SMELE TASTE TOUCH DHARMA SET THINK IN SET MORE
SO STOOD THINK IF THINK WITH STOOD IS ARE FE STOOD
) 。 「是故佛說(IS SO BU SAID)：菩薩心不應住色布施(BUDHI
SATTVAS THINK NOT IN STOOD COLOR DISTRUB
GIVING)。須菩提(MY SU BUDHI)！菩薩為利益一切眾生故
(BUDHI SATTVAS ARE RICH BENFIT ALL OF LIFE LIFE SO)，
應如是布施(IN LOOK THIS DISTRUB GIVING)。如來說(DATA
GODS SAID)：一切諸相(ALL OF EACH PHASE)，即是非相(IS
THIS FE PHASE)。又說(AND SAID)：一切眾生(ALL OF LIFES
LIFES)，即非眾生(IS FE LIFES LIFES)。須菩提(MY SU
BUDHI)！如來是真語者(DATA GODS IS REAL WORD ONE)、
實語者(TRUE WORD ONE)、如語者(LOOK WORD ONE)、不誑
語者(NOT WOUND WORD ONE)、不異語者(NOT
DIFFERENTS WORD ONE) 。 「須菩提(MY SU BUDHI)！如來
所得法(DATA GODS SO GOT DHARMA)，此法無實無虛(THIS
DHARMA MORE TRUE MORE SHEE)。須菩提(MY SU
BUDHI)！若菩薩心住於法而行布施(IF BUDHI SATTVAS)，如人
入暗，即無所見；若菩薩心不住法而行布施(IF BUDHI SATTVAS
THINK NOT STOOD DHARMA AND WALKING DISTRUB
GIVING)，如人有目(LOOK MAN WITH EYES)，日光明照(SUN
LIGHT BRIGHT SHINE)，見種種色(SEEN MANY MANY
COLORS) 。 「須菩提(MY SU BUDHI)！當來之世(DONE CAME
OF WORLD)，若有善男子、善女人(IF WITH SANT MAN SON
SANT SANT WOMAN GIRL)，能於此經受持讀誦(CAN AT THIS
CLASSIC ACCEPT KEEPED READ CHANTS )，即為如來以佛智
慧(IS ARE DATA GODS IT BU INTELLEGENT )，悉知是人(SIDI
SEE THIS MAN)，悉見是人(SIDI SEEN THIS MAN)，皆得成就
無量無邊功德(GUY GOT CAME JUST MORE VOLUME MORE
BOUND GLORY DE ) 。 「須菩提(MY SU BUDHI)！若有善男子
(IF WITH SANT MAN SON)、善女人(SANT WOMAN GIRL)，初
日分以恒河沙等身布施(BEGIN DAY TIME IT GANGA RIVER
SAND ETC. BODY DISTRUB GIVING)，中日分復以恒河沙等身
布施(MIDDLES DAY TIME FOR IT GANGA RIVER SAND ETC.
BODY DISTRUB GIVING)，後日分亦以恒河沙等身布施(LATER
DAY TIME ALSO IT GANGA RIVER SAND ETC. BODY
DISTRUB GIVING)，如是無量百千萬億劫以身布施(LOOK IS
MORE VOLUME HOUNDRE THOUSAND MILLION BILLION
KAPPA IT BODY DISTRUB GIVING)；若復有人(IF FOR WITH
MAN)，聞此經典(LISTEN THIS CLASSIC SUTRA)，信心不逆
(SINE THINK NOT NEGTIVE)，其福勝彼(THE FORD BETTER
THAT)，何況書寫(HOW CAN BOOKING WRITING)、受持、讀
誦(ACCEPT KEEPED READ CHANTS) 、 為人解說(ARE
PEOPLE DESCRIPT SPEECH) 。 「須菩提(MY SU BUDHI)！以
要言之(IT IMPORTANT WORD OF)，是經有不可思議(THIS
CLASSIC WITH NOT COULD THOUGH DISSCUSSION)、不可
稱量(NOT COULD CHANT VOLUME)、無邊功德(MORE
BOUND GLORY DE)。如來為發大乘者說(DATA GODS ARE
OMG MOHOYANA ONE SPEECH)，為發最上乘者說(ARE OMG
MOST TOP RANK ONE SPEECH)。若有人能受持讀誦(IF WITH
MAN CAN ACCEPT KEEPED READ CHANTS)，廣為人說(WIDE
ARE PEOPLE SPEECH)，如來悉知是人(DATA GODS SIDI SEE
THIS MAN)，悉見是人(SIDI SEEN THIS MAN) ， 皆得成就不可
量(GUY GOT CAME JUST NOT COULD MEASUREABLE)、不可
稱(NOT COULD EXPLAIN)、無有邊(MORE WITH
BOUNDRY) 、 不可思議功德(NOT COULD THOUGH
DISSCUSSION GLORY DE)，如是人等(LOOK THIS MAN
RANK)，即為荷擔如來阿耨多羅三藐三菩提。(IS ARE HOLD
LOAD DATA GODS ONIA TALA SAM MIO SAM BUDHI)何以故
(HOW IT SO)？須菩提(MY SU BUDHI)！若樂小法者(IF LOVE
LITTLE SCHOOL ONE)，著我見(SOLID MY OPINION)、人見、
眾生見、壽者見(PEOPLE OPINION LIFE LIFE OPINION SOUL
ONE OPINION)，則於此經(THEN AT THIS CLASSIC)，不能聽
受讀誦(NOT CAN LISTEN ACCEPT READ CHANTS)、為人解說
(ARE PEOPLE DESCRIPT SPEECH)。「須菩提(MY SU
BUDHI)！在在處處(WHERE WHERE PLACES PLACES)，若有
此經(IF WITH THIS CLASSIC)，一切世間(ALL OF WORLDS
WIDE) 、 天、人、阿修羅，所應供養(TEN MAN OSHORA SO IN
OFFERS GIVING)；當知此處(DONE SEE THIS PLACE)，則為是
塔(THEN ARE IS STUPA)，皆應恭敬(GUY IN BOW
RESPECTED)，作禮圍繞(WORK LE CIRCLE ROUND)，以諸華
香而散其處(IT EACH FLOWERS ESSENCES AND SEND THE
PLACES) 。 「復次，須菩提！善男子、善女人，受持讀誦此經，
若為人輕賤，是人先世罪業，應墮惡道，以今世人輕賤故，先世罪
業則為消滅，當得阿耨多羅三藐三菩提。(FOR SECOND MY SU
BUDHI SANT MAN BOY SANT WOMAN GIRL ACCEPT KEEP
READ CHANT THIS CLASSIC IF ARE PEOPLE LITTLE LOOK
THIS MAN PREVIOUS SIN KARMA IN FALL ERROR REALM IT
NOW PEOPLE LITTLE LOOKS CAUSE PREVIOUS LIFES SIN
KARMA THEN ARE CEASED MEDS DONE GOT ONIA TALA
SAM MIO SAM BUDHI)「須菩提(MY SU BUDHI)！我念過去無
量阿僧祇劫(I THOUG PASS AGO MORE VOLUME ASANKI
KAPPA)，於燃燈佛前，得值八百四千萬億那由他諸佛(AT
LIGHTON BU PLACE GOT DUR EIGHT HOUNDRE FOUR
THOUSAND MILLION BILLION NAHIT EVERY BU. )，悉皆供養
承事，無空過者；若復有人，於後末世，能受持讀誦此經，所得功
德，(SIDI GUY OFFERS GIVING CCEPT SIRS MORE PASS BY
ONE IF FOR WITH MAN AT FUTURE FINAL WORLD CAN
ACCEPT KEEPS READ CHANT THIS CLASSIC SO GOT
GLORY DE )於我所供養諸佛功德，百分不及一，千萬億分、乃至
算數譬喻所不能及(AT I SO OFFERS GIVING EVERY BU GLORY
DE HOUNDRE OF NOT EITHER ONE THOUSAND MILLION
BILLION OF NITHER UNTIL COUNT NUMBER PLEASE POST
SO NOT CAN REACH) 。 「須菩提(MY SU BUDHI)！若善男子、
善女人(IF SANT MAN SON)，於後末世(AT FUTURE FINAL
WORLD)，有受持讀誦此經(WITH ACCEPT READ CHANTS
THIS CLASSIC)，所得功德(SO GOT GLORY DE)，我若具說者(I
IF COMPLETE DESCRIPT OF)，或有人聞(OR WITH MAN
HEAR)，心則狂亂(THINK THEN CRAZY RAN)，狐疑不信(FOX
DOUBT NOT TRUST)。須菩提(MY SU BUDHI)！當知是經義不
可思議(DONE SEE THIS CLASSIC I.T. NOT COULD THOUGHT
DISSCUSSION) ， 果報亦不可思議。(GFL. BOST ALSO NOT
COULD THOUGHT DISSCUSSION) 」 爾時(THAT TIME)，須菩
提白佛言(SU BUDHI ASK BU WORD)：「世尊(MY
PHAGVATI)！善男子、善女人(SANT MAN BOY/SANT WOMAN
GIRL) ， 發阿耨多羅三藐三菩提心(OMG ONIA TALA SAM MIO
SAM BUDHI THINK)，云何應住(WHEN HOW IN STOOD)？云
何降伏其心(WHEN HOW DOWN VP. THE THINK) ？」 佛告須菩
提(BU TOLD SU BUDHI)：「善男子、善女人(SANT MAN BOY
SANT WOMAN GIRL)，發阿耨多羅三藐三菩提心者(OMG ONIA
TALA SAM MIO SAM BUDHI THINK ONE)，當生如是心(DONE
SET LOOK IS THINK)，我應滅度一切眾生(I IN MED DO ALL
OF LIFE LIFE)。滅度一切眾生已(MED DO ALL OF LIFE LIFE
ALREADY)，而無有一眾生實滅度者(AND MORE WITH ONE
LIFE TRUE MED DO OF)。何以故(HOW IT SO)？須菩提(MY
SU BUDHI)！若菩薩有我相、人相、眾生相、壽者相(IF BUDHI
SATTVAS WITH MY IMAGE PEOPLE IMAGE LIFE LIFE IMAGE
SOUL ONE IMAGE)，即非菩薩(IS FE BUDHI SATTVA.)。所以
者何(SO IT OF HOW)？須菩提(MY SU BUDHI)！實無有法發阿
耨多羅三藐三菩提心者(TRUE MORE WITH METHOD OMG
ONIA TALA SAM MIO SAM BUDHI THINK OF) 。 「須菩提( MY
SU BUDHI)！於意云何(AT I.T. WHEN HOW)？如來於燃燈佛所
(DATA GODS AT LIGHTON BU PLACE)，有法得阿耨多羅三藐
三菩提不？(WITH WAY GOT ONIA TALA SAM MIO SAM
BUDHI ABLE )」「不也，世尊！(NOT JA MY PHAGVATI)如我解
佛所說義(LOOK ME UNDERSTAND BU SO SCRIPTED I.T. )，
佛於燃燈佛所(BU AT LIGHTON BU PLACES)，無有法得阿耨多
羅三藐三菩提。(MORE WITH WAY GOT ONIA TALA SAM MIO
SAM BUDHI ) 」 佛言(BU WORD)：「如是，如是(LOOK THIS
LOOK THIS)。須菩提(MY SU BUDHI)！實無有法如來得阿耨多羅
三藐三菩提(TRUE MORE WITH WAY DATA GODS GOT ONIA
TALA SAM MIO SAM BUDHI)。須菩提(MY SU BUDHI)！若有法
如來得阿耨多羅三藐三菩提者(IF WITH WAY DATA GODS GOT
ONIA TALA SAM MIO SAM BUDHI)，燃燈佛則不與我授記
(LIGHTON BU THEN NOT WITH ME LICENSE MARK)：『汝於
來世(YOU AT CAME LIFE)，當得作佛，(DONE GOT WORK
BU. )號釋迦牟尼(CALL SKYAMONI)。』以實無有法得阿耨多羅三
藐三菩提(IT TRUE MORE WITH WAY GOT ONIA TALA SAM
MIO SAM BUDHI )，是故燃燈佛與我授記(IS SO LIGHTON BU
WITH ME LICENSE MARK) 作是言(WORK THIS WORD)：『汝
於來世(YOU AT CAME LIFES)，當得作佛，(DONE GOT WORK
BU)號釋迦牟尼(CALL SKYAMONI)。』何以故(HOW IT SO)？如
來者(DATA GODS ONE)，即諸法如義(IS EACH WAY LOOKS
I.T. ) 。 「若有人言(IF WITH MAN WORD)：如來得阿耨多羅三藐
三菩提(DATA GODS GOT ONIA TALA SAM MIO SAM
BUDHI)。須菩提(MY SU BUDHI)！實無有法，(TRUE MORE
WITH WAY) 佛得阿耨多羅三藐三菩提(BU GOT ONIA TALA
SAM MIO SAM BUDHI)。須菩提(MY SU BUDHI)！如來所得阿
耨多羅三藐三菩提，(DATA GODS SO GOT ONIA TALA SAM
MIO SAM BUDHI)於是中無實無虛(AT THIS OF MORE TRUE
MORE SHEE )。是故如來說(IS SO DATA GODS SAID) ： 一切
法皆是佛法(ALL OF METHODS GUY IS BU DHARMA)。須菩提
(MY SU BUDHI)！所言一切法者(SO WORD ALL OF METHODS
OF)，即非一切法(IS FE ALL OF METHODS)，是故名一切法(IS
SO NAME ALL OF METHODS) 。 「須菩提(MY SU BUDHI)！譬
如人身長大(PLEASE LOOK MAN BODY HUGE GIANT )。」須
菩提言(SU BUDHI WORD)：「世尊(MY PHAGVATI) ！ 如來說
(DATA GODS SAID)：人身長大(MAN BODY HUGE GIANT)，即
為非大身(IS ARE FE GIANT BODY)，是名大身(IS NAME GIANT
BODY) 。」 「須菩提(MY SU BUDHI)！菩薩亦如是(BUDHI
SATTVAS ALSO LOOK THIS)。若作是言(IF WORK THIS
WORD)：『我當滅度無量眾生』(WE DONE MI DO MORE
VOLUME LIFE LIFE)，即不名菩薩(IS NOT NAME BUDHI
SATTVAS)。何以故(HOW IT SO)？須菩提(MY SU BUDHI)！實
無有法名為菩薩(TRUE MORE WITH DHARMA NAME ARE
BUDHI SATTVAS)。是故佛說(IS SO BU SAID)：一切法無我
(ALL OF DHARMA MORE ME)、無人、無眾生、無壽者(MORE
PEOPLE MORE LIFE LIFE MORE SOUL ONE)。須菩提(MY SU
BUDHI)！若菩薩作是言(IF BUDHI SATTVA WORK SUCH
WORD)：『我當莊嚴佛土』(WE DONE JON GAME BU
LANDS)，是不名菩薩(IS NOT NAME BUDHI SATTVA)。何以故
(HOW IT SO) ？如來說(DATA GODS SAID)：莊嚴佛土者(JON
GAME BU LANDS IF)，即非莊嚴(IS FE JON GAME)，是名莊嚴
(JUST NAME JON GAME)。須菩提(MY SU BUDHI )！若菩薩通
達無我法者(IF BUDHI SATTVS PASS REACH MORE ME
METHODS IF)，如來說名真是菩薩(DATA GODS SAY NAMED
REAL IS BUDHI SATTVA) 。 「須菩提(MY SU BUDHI)！於意云
何(AT I.T. WHEN HOW)？如來有肉眼不(DATA GODS WITH
MAN EYES NOT)？」「如是，世尊！如來有肉眼。(LOOK IS MY
PHGVATI DATA GODS WITH MAN EYES )」「須菩提！於意云
何？如來有天眼不？(MY SU BUDHI AT I.T. WHEN HOW DATA
GODS WITH SKY EYE NOT)」「如是，世尊！如來有天眼。
(LOOK IS MY PHAGVATI DATA GODS WITH SKY EYES)」「須
菩提！於意云何？(MY SU BUDHI AT I.T. WHEN HOW) 如來有
慧眼不？」「如是，世尊！如來有慧眼(DATA GODS WITH
INTELLEGENT EYES NOT LOOK IS MY PHAGVATI DATA
GODS WITH INTELLEGENT EYES)。」「須菩提！於意云何？
如來有法眼不？」「如是，世尊！如來有法眼(MY SU BUDHI AT
I.T. WHEN HOW DATA GODS WITH DHARMA EYES NOT
LOOK IS MY PHAGVATI DATA GODS WITH DHARMA
EYES) 。」「須菩提！於意云何？如來有佛眼不？」 「如是，世尊！
如來有佛眼。(MY SU BUDHI AT I.T. WHEN HOW DATA GODS)
WITH BU EYES NOT LOOK THIS MY PHAGVATI DATA GODS
WITH BU EYES」「須菩提！於意云何？如恒河中所有沙，佛說是
沙不？」「如是，世尊！如來說是沙。(MY SU BUDHI AT I.T.
WHEN HOW LOOKS GANGA REIVERS SO WITH SAND BU
SAY IS SAND NOT)」「須菩提！於意云何？如一恒河中所有沙，
有如是沙等恒河，是諸恒河所有沙數，佛世界如是(MY SU BUDHI
AT I.T. WHEN HOW LOOK ONE GANGA RIVER OF SO WITH
SAND WITH LOOK THIS SAND ETC GANGA RIVER IS EACH
GANGA RIVER SO WITH SAND NUMBER BU WORLDS
LOOKS IS)，寧為多不？」「甚多，世尊！(ABBR ARE LOT NOT
SEEM LOT MY PHAGVATI. )」佛告須菩提：「爾所國土中，所有
眾生，若干種心，如來悉知(BU TOLD SU BUDHI THAT SO
LAND LAND OF SO WITH LIFE LIFE IF KIND MANY
THINK ) 。何以故？如來說： 諸心皆為非心，是名為心(HOW IT
SO DATA GODS SAID EACH THINK GUYARE FE THINK IS
NAME ARE THINK)。所以者何(SO IT OF HOW)？須菩提！過去
心不可得，現在心不可得，未來心不可得(MY SU BUDHI PASS
AGO THINK NOT COULD GOT PRESENT NOW THINK NOT
COULD GOT FUTURE CAME THINK NOT COULD GOT) 。
「須菩提！於意云何？若有人滿三千大千世界七寶以用布施，是人
以是因緣，得福多不？」(MY SU BUDHI AT I.T. WHEN HOW IF
WITH ONE FULL THREE THOUSAND BIG SAVA WORLDS
SEVEN GEMS IT ON DISTRUB GIVING THIS ONE IT THIS
REASON DEPEND GOT FORD DE LOT NOT)「如是，世尊！此
人以是因緣，得福甚多。(LOOK IS MY PHAGVATI)(THIS ONE IT
THIS REASON DEPEND GOT FORD SEEM LOT)」「須菩提！
若福德有實，如來不 說得福德多；以福德無故，如來說得福德多
(MY SU BUDHI IF FORD DE WITH TRUE DATA GODS NOT
SAY GOT FORD DE LOT IT FORD DE MORE CAUSE DATA
GODS SAID GOT FORD DE LOT) 。 「須菩提！於意云何？佛可
以具足色身見不？」(MY SU BUDHI AT I.T. WHEN HOW BU
COULD IT FULL COMPLETED COLORED BODY SEEN NOT)
「不也，世尊！如來不應以具足色身見。何以故？如來說：具足色
身，即非具足色身，是名具足色身。(NOT JA MY PHAGVATI
DATA GODS NOT IN IT FULL COMPLETED COLORED BODY
SEEN HOW IT SO DATA GODS SAID FULL COMPLETED
COLORED BODY IS FE FULL COMPLETED COLORS BODY
JUST NAME FULL COMPLETED COLORED BODY ) 」 「須菩提！
於意云何？如來可以具足諸相見不？」(MY SU BUDHI AT I.T.
WHEN HOW DATA GODS COULD IT FULL COMPLETED
EACH PHASE SEEN NOT)「不也，世尊！如來不應以具足諸相見
(NOT JA MY PHAGVATI)(DATA GODS NOT IS IT FULL
COMPLETED EACH PHASE SEEN)。何以故？如來說：諸相具足，
即非具足，是名諸相具足。」(HOW IT SO DATA GODS SAID
EACH PHASE FULL COMPLETED IS FE FULL COMPLETED)
「須菩提！汝勿謂如來作是念：『我當有所說法。』莫作是念，
(MY SU BUDHI YOU MNV. ARE DATA GODS WORK DETER
NOTION I DONE WITH SO SCRIPT DHARMA)何以故(HOW IT
SO)？若人言：如來有所說法，即為謗佛，不能解我所說故(IF
ONE WORD DATA GODS WITH SO SCRIPT DHARMA IS ARE
BUSHIT BU NOT CAN UNDERSTAND I SO SCRIPT SO )。須
菩提！說法者，無法可說，是名說法。」(MY SU BUDHI SCRIPT
DHARMA IF MORE DHARMA COULD SCRIPTS IS NAME
SCRIPTS DHARMA)爾時，慧命須菩提白佛言(THAT TIME
INTELLEGENT BEGIN SU BUDHI ASK BU WORD)：「世尊！
頗有眾生，於未來世，聞說是法，生信心不？」(MY PHAGVATI
RATHER WITH LIFE LIFE AT FUTURE CAME LIFES LISTEN
SCRIPT THIS DHARMA SET SINE THINK NOT)佛言：(BU
WORD )「須菩提！彼非眾生，非不眾生。何以故？須菩提！眾生
眾生者，如來說非眾生，是名眾生。」(MY SU BUDHI THAT FE
LIFE LIFE FE NOT LIFE LIFE)(HOW IT SO)(MY SU BUDHI
LIFE LIFE OF DATA GODS SAY NOT LIFE LIFE IS NAME LIFE
LIFE)須菩提白佛言：(SU BUDHI ASK BU WORD )「世尊！佛得
阿耨多羅三藐三菩提，為無所得耶？(BU GOT ONIA TALA SAM
MIO SAM BUDHI ARE MORE SO GOT JA) 」 佛言：「如是，如
是(BU WORD LOOK THIS LOOK THIS )。須菩提！我於阿耨多
羅三藐三菩提乃至無有少法可得，是名阿耨多羅三藐三菩提。(MY
SU BUDHI I AT ONIA TALA SAM MIO SAM BUDHI NITHER
UNTIL MORE LITTLE METHODS COULD GOT IS NAME ONIA
TALA SAM MIO SAM BUDHI) 」 「復次，須菩提！是法平等，無
有高下(FOR SECOND MY SU BUDHI IS METHODS EQUAL
RANK MORE WITH TOP BELOW)，是名阿耨多羅三藐三菩提；
以無我、無人、無眾生、無壽者，修一切善法，即得阿耨多羅三藐
三菩提(IS NAME ONIA TALA SAM MIO SAM BUDHI IT MORE
WE MORE PEOPLE MORE LIFE LIFE MORE SOUL ONE SU
ALL OF SANT METHODS IT GOT ONIA TALA SAM MIO SAM
BUDHI)。須菩提！所言善法者，如來說即非善法，是名善法(MY
SU BUDHI SO WORD SANT DHARMA IF DATA GODS SAY IS
FE SANT DHARMA IS NAME SANT DHARMA) 。 「須菩提！若
三千大千世界中所有諸須彌山王，如是等七寶聚，有人持用布施
(MY SU BUDHI IF THREE THOUSAND BIG SAVA WORLD
SEVEN GEMS CLUSTERS WITH ONE KEEP ON DISTRUB
GIVING)；若人以此《般若波羅蜜經》，乃至四句偈等，受持讀誦、
為他人說，於前福德百分不及一，百千萬億分，乃至算數譬喻所不
能及。(IF ONE IT THIS BAUNIA POLOMITA CLASSIC NITHER
TO FOUR SENTENCES POEM ETC. ACCEPT KEEPS READ
CHANTS ARE OTHER PEOPLE SCRIPT AT PREVIOUS FORD
DE HOUNDRE OF NOT EITHER ONE HOUNDRE THOUSAND
MILLION BILLION OF NITHER TO COUNT NUMBERS PLEASE
POSTING SO NOT CAN REACH) 「須菩提！於意云何(MY SU
BUDHI AT I.T. WHEN HOW)？汝等勿謂如來作是念(YOU MNV.
WERE DATA GODS WORK DETER NOTION)：『我當度眾生。
(I DONE DO LIFE LIFE)』須菩提！莫作是念(MY SU BUDHI
MOOD WORK DETER NOTION)。何以故(HOW IT SO)？實無
有眾生如來度者(TRUE MORE WITH LIFE LIFE DATA GODS DO
ONE)，若有眾生如來度者，如來即有我人眾生壽者( IF WITH
LIFE LIFE DATA GODS DO IF DATA GODS IS WITH I PEOPLE
LIFE LIFE SOUL ONE)。須菩提！如來說(MY SU BUDHI DATA
GODS SAY )：『有我者，即非有我，而凡夫之人以為有我。
( WITH ME IF IS FE WITH ME AND VAN VES OF MAN IT ARE
WITH ME)』須菩提！凡夫者，如來說即非凡夫，是名凡夫(DATA
GODS SAID WITH ME ONE IS FE WITH ME AND VAN VES
OF MAN IT ARE WITH ME)(MY SU BUDHI VAN VES. ONE
DATA GODS SAID IS FEE VAN VES JUST NAME VAN
VES.)。」須菩提！於意云何？可以三十二相觀如來不？」(MY SU
BUDHI AT I.T. WHEN HOW) (COULD IT THREE TEN TWO
PHASE VIEW DATA GODS.) 須菩提言：「如是！如是！以三十
二相觀如來。」(SU BUDHI WORD LOOK I LOOK IS IT THREE
TEN TWO PHASE VIEW DATA GODS)佛言：「須菩提！若以三
十二相觀如來者，轉輪聖王即是如來。」(BU WORD MY SU
BUDHI IF IT THREE TEN TWO PHASE VIEW DATA GODS OF
SAINT EMPORORS. IS THIS DATA GODS.)須菩提白佛言：「世
尊！如我解佛所說義，不應以三十二相觀如來。」(SU BUDHI
ASK BU WORD)(MY PHAGVATI. LOOK ME UNDERSTAND BU
SO SAID I.T. NOT IN IT THREE TEN TWO PHASE VIEW DATA
GODS. )爾時，世尊而說偈言：(THAT TIME THE PHAGVATI
AND SCRIPT POEM WORDS) 「若以色見我 以音聲求我 是人
行邪道 不能見如來(IF IT COLOR SEEN ME IT VOICE SOUND
BEG ME THIS MAN WALKING EVO PATH NOT CAN SEEN
DATA GODS. )「須菩提！汝若作是念：『如來不以具足相故，得
阿耨多羅三藐三菩提。(MY SU BUDHI YOU IF WORK DETER
NOTION DATA GODS NOT IT COMPLETE FULL PHASE
CAUSE GOT ONIA TALA SAM MIO SAM BUDHI)』須菩提！莫
作是念：『如來不以具足相故，得阿耨多羅三藐三菩提。(MY SU
BUDHI MOOD WORK DETER NOTION DATA GODS NOT IT
COMPLETE TO PHASE SO GOT ONIA TALA SAM MIO SAM
BUDHI) 』 「須菩提！汝若作是念，發阿耨多羅三藐三菩提心者，
說諸法斷滅(MY SU BUDHI YOU IF WORK DETER NOTION
OMG ONIA TALA SAM MIO SAM BUDHI THINK ONE SAY
EACH DHARMA BREAKING MEDING)。莫作是念！何以故？發
阿耨多羅三藐三菩提心者，於法不說斷滅相(MOOD WORK
DETER NOTION HOW IT SO OMG ONIA TALA SAM MIO SAM
BUDHI THINK ONE AT DHARMA NOT SAY BREAKING
MEDING PHASE ) 。 「須菩提(MY SU BUDHI)！若菩薩以滿恒河
沙等世界七寶( IF BUDHI SATTVAS. IT FULL GANGA RIVERS
ETC. WORLDS SEVEN GEMS )，持用布施(KEEP ON DISTRUB
GIVING)；若復有人知一切法無我(IF FOR WITH MAN SEE ALL
OF DHARMA MORE WE)，得成於忍(GO CAME AT
PASSION)，此菩薩勝前菩薩所得功德(THIS BUDHI SATTVAS.
BETTER PREVIOUS BUDHI SATTVAS. SO GOT GLORY DE)。
何以故？須菩提！以諸菩薩不受福德故。(HOW IT SO MY SU
BUDHI IT EVERY BUDHI SATTVAS NOT ACCEPT FORD DE
YEAH)」須菩提白佛言：「世尊！云何菩薩不受福德？」(MY SU
BUDHI ASK BU WORD MY PHAGVATI. WHEN HOW BUDHI
SATTVAS. NOT ACCEPT FORD DE)「須菩提！菩薩所作福德，
不應貪著，是故說不受福德。(MY SU BUDHI SATTVAS. SO
WORKED FORD DE NOT IN LOVED SOLID IS SO SAID NOT
ACCEPT FORD DE )「須菩提！若有人言：如來若來若去、若坐
若臥，是人不解我所說義。何以故？如來者，無所從來，亦無所去，
故名如來。(MY SU BUDHI IF WITH MAN WORD DATA GODS
IF CAME IF WENT IF SIT IF LAY THIS MAN NOT
UNDERSTAND I SO SAY I.T. HOW IT SO DATA GODS ONE
MORE SO FROM CAME ALSO MORE SO TO SO NAME DATA
GODS.)「須菩提！若善男子、善女人，以三千大千世界碎為微塵，
於意云何？是微塵眾寧為多不？」(MY SU BUDHI IF SANT MAN
BOY SANT WOMAN GIRL IT THREE THOUSAND BIG SAVA
WORLD BREAKING ARE MICRO DUST AT I.T. WHEN HOW IS
MICRO DUST MATTER ABBR ARE LOT NOT)須菩提言(SU
BUDHI WORD)：「甚多，世尊(SEEM LOT MY PHAGVATI)！何
以故(HOW IT SO)？若是微塵眾實有者(IF THIS MICRO DUST
MATTER TRUE EXIST IF)，佛即不說是微塵眾(BU IS NOT SAY
THIS MICRO DUST MATTER)，所以者何(SO IT OF HOW)？佛
說(BU SAID)：微塵眾(MICRO DUST MATTER)，即非微塵眾(IS
FE MICRO DUST MATTER)，是名微塵眾(JUST NAMED MICRO
DUST MATTER)。世尊(MY PHAGVATI.)！如來所說三千大千世
界(DATA GODS SO SAID THREE THOUSAND BIG SAVA
WORLDS)，則非世界(THEN FE WORLD)，是名世界(JUST
NAMED WORLDS)。何以故(HOW IT SO)？若世界實有(IF
WORLD TRUE EXISTED)，即是一合相(MAY BE ONE WHOLE
IMAGING)。如來說(DATA GODS SAID)：一合相(ONE WHOLE
IMAGING)，即非一合相(MAY FE ONE WHOLE IMAGING)，是
名一合相(JUST NAMED ONE WHOLE IMAGING) 。」 「須菩提！
一合相者，則是不可說，但凡夫之人貪著其事。(MY SU BUDHI
ONE WHOLE IMAGE IF THEN IS NOT COULD SAY BUT VAN
VES OF MAN LOVE SOLID THE THING)「須菩提！若人言：佛
說我見、人見、眾生見、壽者見。須菩提！於意云何？是人解我所
說義不？」(MY SU BUDHI)(IF MAN WORD BU SAID I SEEN
PEOPLE SEEN LIFE LIFE SEEN SOUL ONE SEEN)(MY SU
BUDHI)(AT I.T. WHEN HOW)(THIS MAN UNDERSTAND I SO
SAY I.T. NOT)「不也，世尊(NOT JA MY PHAGVATI)！是人不解
如來所說義(THIS MAN NOT UNDERSTAND DATA GODS. SO
SAID I.T. )。何以故(HOW IT SO)？世尊說(PHAGVATI SAID)：
我見、人見、眾生見、壽者見(I SEEN PEOPLE SEEN LIFE LIFE
SEEN SOUL ONE SEEN)，即非我見(IS FE I SEEN)、人見、眾
生見、壽者見(PEOPLE SEEN LIFE LIFE SEEN SOUL ONE
SEEN)，是名我見、人見、眾生見、壽者見(JUST NAME I SEEN
PEOPLE SEEN SOUL ONE SEEN) 。」 「須菩提(MY SU
BUDHI)！發阿耨多羅三藐三菩提心者(OMG ONIA TALA SAM
MIO SAM BUDHI THINK ONE)，於一切法(AT ALL OF
DHARMA)，應如是知(IN LOOK THIS SEE)，如是見(LOOK
THIS SEEN)，如是信解(LOOK THIS SINE
UNDERSTANDING)，不生法相(NOT SET DHARMA
IMAGING)。須菩提(MY SU BUDHI) ！ 所言法相者，如來說即非
法相，是名法相(SO WORD DHARMA IMAGING IF DATA GODS
SAID IS FE DHARMA IMAGING JUST NAMED DHARMA
IMAGING) 。 「須菩提(MY SU BUDHI)！若有人以滿無量阿僧祇
世界七寶持用布施(IF WITH MAN IT FULL MORE VOLUME
ASANKI WORLDS SEVEN GEMS KEEP ON DISTRUB
GIVING)，若有善男子、善女人，發菩提心者，持於此經(IF WITH
SANT MAN BOY SANT WOMAN GIRL OMG BUDHI THINK OF
KEEP AT THIS CLASSIC) ，乃至 四句偈等，受持讀誦，為人演說
(NITHER TO FOUR SENTENCES POEM ETC. ARE PEOPLE
ACT SPEECH)，其福勝彼(THE FORD BETTER THAT)。云何為
人演說(WHEN HOW ARE PEOPLE ACT SPEECH)，不取於相
(NOT TAKE AT GRAPH)，如如不動(LOOK LOOK NOT
MOVING)。何以故(HOW IT SO) ？ 「一切有為法 如夢幻泡影
如露亦如電 應作如是觀」(ALL OF WITH WERE IF LOOK
DREAM RUS BUBBLES SHADE LOOK DROPS MORNING
LOOKS FLASH IN WORK LOOKS SUCH REALIZED)佛說是經已
(BU SPEECH THIS CLASSIC ALREADY)，長老須菩提及諸比丘、
比丘尼(ELDER OLD SUTRA BUDHI EITHER EVERY BHIKKHUS
BHIKKHUNEYS)、優婆塞、優婆夷(UPASEKA UPAYA)、一切世
間、天、人、阿修羅，聞佛所說(ALL OF WORLDS WIDE TEN
MAN OSHORA LISTEN BU SO SPEECH)，皆大歡喜，信受奉行
(GUY DA HAPPY GLAD SINE ACCEPT KEEPS OFFERS
EXECUTE)。AAA
金剛般若波羅蜜經(KINGKONG BAUNIA POLOMITA)THE END
VP.TASKS VIP.TASK PIV.TASK.
Vp Vap and VBP. THE THREE STAGES.
HGS FROM VP. AEON AGE UNTIL MIDDLE..
VBP IS ARE LISTED ALL OF TIME.
Good news: dark age is over 2023.Dec.29th
It's very glad to say to you today
Good news: dark age is over 2023.Dec.29th
last Dark Age start from AD1812
end at 2023.Dec.29th
(..)
